Thomas Ohlgren
Gabrielle DÕVirgilio
Dr. Westblade
18th Century Theology,
Jonathan Edwards
The
1750s – Enlightenment and War in Colonial America
I.
Basic Facts and Map
a.
Popultation
i. Rose from 250,000 whites in 1700 to 1.5 million in
1755
ii. Population included Scots, Germans, and even English
convicts
iii. Manners, style, habits of the time
II.
The Enlightenment
a. University
Roots
i. Rise in importation of Enlightenment
literature/philosophy
a.
(Russell 29) ÒIn
the 18th century, Jeremiah DummerÉ sent
over to America 700 booksÉ which formed the Yale library. During the same
period, Thomas Hollis, a liberal Baptist in Enlgand,
gave a large collection of writings to Harvard College.Ó
b.
People like Adam
Smith flourishing during the 1750s
a.
Theory of Moral Sentiments published 1759
b.
Montesquieu died
1755
c.
Rousseau returns
to Calvinism and Geneva in 1755. Publishes his second work, Discourse on the Origin and Basis of
Inequality Among Men
c.
Locke,Tillotson, Collins, Wollaston, Bacon, Newton, Clarke and Cheyne, John Toland
a.
Comprised the
ÒNew LearningÓ pact
i. Think Locke and his Essay Concerning Human Understanding – Òground of beliefÓ
based upon experience (tabula rasa) rather that a priori principles or innate
ideas. Thus, complex ideas derived from simple ideas and classified according
to Baconian principles. Induction.
ii. So, move to empirical origins of all human knowledge.
Clergymen, for the most part, enthusiastically clung to these new ideas and
tried to incorporate them into a larger order of the universe governed by a
Supreme being, God.
iii. (Walters 31) So, people like John Toland
publish Christianity Not Mysterious(1696)
which argue that credible religions much display logical consistency first and
foremost, over faith and the word of the Lord.
iv. Harvard College and Dudleian
Lectures of 1755
1.
Express purpose
of Òthe proving, explaining, and proper use and improvement of the principles
of Nartural Religion.Ó
b.
Period of Innovation, Experiment
i. Benjamin
Franklin (1706 – 1790)
a.
Experiment and
innovation in the 1750s
a.
Lightning Rod
Experiment in 1752
i. Flew a kite in a storm. Used to invent the lightning
Rod. Following the experiments lightning rods were installed on the
Pennsylvania State House and the University of Pennsylvania
ii. Albany Congress in 1754
1.
Proposed Plan
for Union, some of which were adopted in the Articles of Confederation not too
much later
iii. Whale Oil Lamps 1757
1.
Franklin
provided for night lights in the streets of Philadelphia
ii. Science and
Arts
a.
Encyclopedie published by
Denis Diderot 1752
a.
Included
mechanical arts and was a symbol of the enlightenment
c. Enlightenment
Effect on Religion in America
i. Arminianism
a.
Denial of
Calvinist Doctrine
a.
(marsden 433) Jonathan Mayhew and
the West church of Boston – guest preachesÕs
sermon The Absurdity and Blasphemy of Depretiating Moral Virtue Òattacking teaching of
salvation by grace alone.Ó
i. Òthe doctrine of a total
ignorance, and incapacity to judge of moral and religious truth, brought upon
mankind by the apostacy of our first parents, is
without foundation.Ó – Mayhew
b.
Based upon new
principles of interpreting scripture
i. Charles Chauncy included in
this crowd (old light). Move towards doctrine that align with reason
1.
1748 The Salvation of All Men.
2.
Note, Chauncy opposed Deists and deduced his conclusions from
scripture, but still denied the traditional Calvinist doctrines
ii. In terms of intellectual development, doctrines like
the trinity came into question frequently for those who placed reason above the
ÔmysteryÕ inherent in such a scriptural doctrine. Skepticism replaced by human
experience and reason.
b.
Judging biblical
texts according to current standards of reason:
a.
(Marsden 435) In the 1950s we are seeing
some of the domestic reactions to the Great Awakening
just a couple of decades earlier. For one, the great awakening of the 1720s
brought about a division within the puritan church between ÒOld lightsÓ and
ÒNew lights.Ó The Òold lightsÓ found the testimonies and preaching of the great
awakening to be overly-emotional. EdwardsÕ own
accounts in A Faithful Narrative of
Surprising Conversions should come to mind. As a reaction to what the Old
lights saw as a dangerous path, some rejected this emotional outpouring in
favor of more deistic notions of God, if not Arminian. One should look to
Charles Chauncy, Edwards great theological opponent,
for such views: Seasonal Thoughts on the
State of Religion in New England(1743).
Furthermore, one should look at John TaylorÕs Scripture Doctrine of Original Sin and A Key to the Apostolic Writings.
b.
ThereÕs an
interesting issue at work here which I believe Edwards himself sought to clear
up his whole life. As Kerry WalterÕs puts it: Òthe Great Awakening was a
last-ditch effort on the part of orthodox Calvinists to derail Arminianism and rationalist challenges to the traditional
Puritan ÒScheme of Grace.ÓÓ As we know, church membership in N.E. began to wane
and so Edwards, and others, took it upon themselves to awaken the church. The
awakening of the 1740s was aimed at those brought up in the church but who had
fallen away. Nevertheless, there is a dichotomy inherent in the awakening which was both a reaction and a cause for more
Arminian/deistic religious outlooks in N.E. On the one hand, the Calvinist
doctrine (including the 5 points ratified by the Synod of Dort in 1619 –
Walters 36) placed a heavy emphasis on the sovereignty of God and the depravity
of man. As such, man can do nothing in order to rectify or improve his standing
before God. Human actions donÕt merit salvation and human reason was understood
to be incapable of understanding the cosmos and GodÕs plan for all of time. This
intense concentration upon predestination appears to be at odds with the nature
of the tent revivals of the 1740s. Many of the sermons were Jeremiad-like
fire-and-brimstone sermons that hopefully whipped attendees back into that
Augustinian piety. While preaching the orthodox doctrines of predestination and
total depravity, the sermons also encouraged listeners to throw off laziness
and misdirection and more forcefully ÒpushÓ their way into heaven. It is
interesting that for how strongly the puritans adhered to Calvinistic,
predestination like theology they also seemed to cherish a sort of
self-determination.
ii. Deism
a.
FranklinÕs Deism
a.
(Russell 65) Franklin
attended church service throughout his life and avoided views
which deemed abhorrent to the prevailing thought of the time.
b.
However, he was
deeply intrigued as a youth by WollastonÕs Dissertation
on Natural Religion (1724) – He would soon become a Òthorough deistÓ
i. (Russell 66) As such, Franklin believed that Felicity
was to be achieved through the good life which was more important to the
success of religion than was orthodoxy.Ó
b.
Others, besides
Edwards, saw this influential doctrine
a.
EdwardsÕ cousin
Joseph Hawley
i. Went to Cambridge in 1744 and apparently showed a
Òpronounced deistis trend in that he was unwilling to
accept supernatural revelation unless it was consistent with the Ôdivine light
of natural reasonÕÓ (later came to sense with help of John Hooker)
b.
John Adams, Ezra
Stiles
i. Adams in 1755 notes that Òthe principle of deismÓ were making progress.
1.
He heard a
speaker dismiss the miracles of Jesus as merely story
ii. 1759 Ezra Stiles reported Òvitiated morals of DeismÓ
were spreadingÓ
1.
Interestingly,
he blamed new, freethinking trends to the French and Indian War, which he says
introduced the colonies the deism of those British soldiers.
III.
Jonathan Edwards
and his works
a.
Defining Free
Will
i. (Marsden 437) – 1753 Edwards publishes A Careful and Strict Enquiry into the Modern
Prevailing Notions of That Freedom of Will, Which Is Supposed to be Essential
to Moral Agency, Virtue, Reward and punishment, Praise and Blame
a.
Comes as a
reaction to the growing strains of Arminianism within
the church, including Charles Chauncy
b.
Other important
works
i. Original Sin
1758, The End for Which God Created and The Nature of True Virtue 1755.
ii. Also worked on a book harmonizing the OT and NT
c.
Kicked off the
Pulpit
i. 1751, voted 200-23 by his congregation to leave
d.
Death
i. Dies of a smallpox inoculation in 1758
ii. Was elected President of University of New Jersey
just two months earlier
IV.
French and
Indian War – World Politics
a.
Brief Overview
i. The French and Indian War was the North American
chapter of the Seven YearsÕ War. Winston Churchill referred to it as the first world war, as it gets its name from the royal French
forces allied with various American Indian forces and the Spaniards fighting
against the British Empire. Beyond being the first major world conflict,
retrospectively it has been termed the first media war: ÒIt generated an
explosion of images meant to commemorate battles, honor their winners,
merchandise images, and manipulate public opinionÓ (Gilman). Perhaps the most well-known examples of the media of the the
time comes from Benjamin Franklin. In 1754, Franklin publishes one of the
earliest editorial cartoons, titled Join
or Die, portraying the American Colonies as a disjointed snake.
b.
Territorial
Expansion
i. Both New England and New France wanted to expand
their territories for economic enhancement, especially within fur trading. Each
asset up trading posts and forts, claiming portions of the vast territory
between the Appalachian Mountains and the Mississippi River, from the Great
Lakes to the Gulf of Mexico, known as the Ohio Country. Both powers took advantage
of the Native Americans to protect their territories and ward of any attempts
of the other becoming too strong.
ii. Religious Ideology
a.
English
colonists feared a French take over due to New FraneÕs
governance from Roman Catholic hierarchy and missionaries. For the
predominantly Protestant British settlers, French control would mean a great
loss to their religious freedom.
b.
The French
feared the anti-Catholicism prevalent in English territories. Catholicism was
enduring persecution under English Law.
iii. CeloronÕs Expedition
a.
Prior to the
1750s, The Governor-General of New France ordered Pierre-Joseph Celoron to lead an expedition to the Ohio Country to remove
British influence from the area, as well as gaining the allegiance of the
Native Americans.
c.
Effects
i. Resulted in the British conquest of all of New
France, the land east of the Mississippi River, as well as Spanish Florida. The
French ceded its control of French Louisiana, the land west of the Mississippi,
to its ally, Spain, to compensate their loss of Florida.
ii. France lost most of its colonial presence north of
the Caribbean.
iii. The victory of the British would eventually prove a
costly one as the debt induced upon winning the war would lead directly to a
series of taxation fights with the colonists which would
ultimately spark the War for Independence.
Bibliography
Copeland, D. (1998). "Join, or die": America's
press during the french and indian war. Journalism History,
24(3), 112-121. Retrieved
from
http://0-search.proquest.com.library.hillsdale.edu/docview/205351986?accountid=11424
Gilman, C. (2006).
"Clash of Empires: The British, French & Indian war, 1754-1763.". The Journal of American
History, 93(1), 147-150.
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