Jennifer
Walker
18th
Century Theology
February
13, 2006
Biography:
Sarah Pierrepont Edwards
Sarah Pierrepont Edwards:
GodÕs Faithful Servant
In the
Seventeenth and Eighteenth Centuries the church governed the New England
colonies both socially and spiritually. Into this environment stepped Jonathan
Edwards who became one of the most influential men in early America. Edwards,
however, did not achieve his accomplishments alone. He was
aided by his gracious, godly wife, Sarah Pierrepont Edwards. Godliness,
commitment, loyalty, and hospitality characterized SarahÕs life. Her devotion
to God was the foundation for her influence in the Eighteenth-Century and following.
The significance of her life appears in the influence she had on her husband,
her children, and the numerous guests that flowed through the EdwardsÕ home. Her
life of service to God, demonstrated consistently on these three levels of
wife, mother, and hostess, tremendously influenced early America.
The prominent
Pierrepont family welcomed Sarah, their sixth child, on July 9, 1709 in New
Haven, Connecticut. SarahÕs father, James Pierrepont, served as minister in New
Haven for thirty years and, consequently, held much influence in the town.
James, a Harvard graduate, first to propose the founding of Yale College and also
established the first library in New Haven. Mary
Hooker, SarahÕs mother, also came from a renowned lineage. One of MaryÕs
grandfathers became the first mayor of New York City and the other, Thomas
Hooker, founded Hartford, Connecticut.
Raised within
this prominent family, Sarah was Òexquisitely trained in courtesyÓ and manners.[1]
Not only did she appear outwardly attractive, but she also possessed that inward
Òpeculiar loveliness of expression, [which is] the combined result of goodness
and intelligence.Ó[2] In an era that discouraged education for
women, Sarah received the highest academic education available to a girl. This vivacious,
thirteen-year-old brunette, Òcomely and beautiful and of a pleasant agreeable
countenanceÓ attracted the twenty-year-old moody, socially bumbling, shy Edwards.[3]
With this acquaintance, SarahÕs first great circle of influence began.
Edwards was
quite gifted, entering Yale at age 13 and graduating valedictorian four years
later. A year later Edwards returned to Yale as a tutor. Becoming captivated with
Sarah at this time, Edwards Òtook to walking past her house at night for a
glimpse of a candle flickering behind an upstairs shutter.Ó[4]
Whenever a boat from England came into Long Warf it almost always carried a
package for the Pierreponts. Edwards would wait at the dock, hoping that James
Pierrepont would bring Sarah with him to receive the package. Unable to
concentrate once because of Sarah, the follow inscription was found in the flyleaf
of a Greek grammar book:
They say there is a young lady in [New Haven] who is
beloved of that Great
Being, who made and rules the world, and that there are
certain seasons in which this Great Being, in some way or another invisible,
comes to her and fills her mind with exceeding sweet delight, and that she
hardly cares for anything except to meditate on himÉ.
Therefore, if you present all the world before her, with the richest of its treasures,
she disregards it and cares not for it, and is unmindful o f any pain or
affliction. She has a strange sweetness in her mind, and singular purity in her
affections; is most just and conscientious in all her conduct; and you could
not persuade her to do anything wrong or sinful if you would give her all the worldÉ.
She is of a wonderful sweetness,
calmness and universal benevolence of mindÉShe will sometimes go about from
place to place, singing sweetly and seems to be always full of joy and
pleasure; and no one knows for what. She loves to be alone, walking in the
fields and groves, and seems to have someone invisible always conversing with
her. [5]
While Edwards was head over heels for
Sarah, she was terrified of him. Edwards came from a family of ten sisters, no
brothers, and a forceful mother. His mother and sisters had accustomed him to
coddling and the admiring attention of women. Consequently, SarahÕs initial coldness
was something new and difficult for him to comprehend. Although a godly man,
Edwards was overly serious and given to dark periods of introspection - not at
all the sort of man most would couple with the blithe, gracious Sarah Pierrepont.
After three years of pursuit, Sarah and Jonathan began courting in 1725. Though
differing personalities made the relationship awkward at first, they soon
learned to work together and a firm friendship began. Both enjoyed long walks
on the beaches and through the woods and they spent many hours in this manner. In
the course of these long hikes together Sarah began to realize that her
Òpallidly bookishÓ[6]
friend was an observant naturalist and fascinating guide. Both Sarah and
Edwards shared a sensitivity and love for the beauty in the surrounding world.
A
year later, when Sarah was seventeen, Edwards proposed. Edwards desired an
early marriage and wrote to Sarah upon their engagement: ÒPatience is commonly
esteemed a virtue, but in this case I may almost regard it as a vice.Ó[7]
Thus, on July 20, 1726 they were married. A year later they settled in
Northampton where Edwards served as minister under his grandfather, Solomon
Stoddard. The family of a minister rarely had a large salary, but thankfully
for Edwards, Sarah possessed the gift of living frugally and simply in their
small home while still making the atmosphere lovely – a fresh bouquet of
flowers, a parsley garnish on the side of a simple meal, butter with engraved designs,
or a neat ribbon in her hair. While other busy Puritan wives and mothers
dropped many of these small details, SarahÕs eye for beauty and desire to
create a lovely, hospitable home prevented her from neglecting these small yet
important details.
SarahÕs
housekeeping skills extended to other areas as well. While Edwards was the head
of the household and Sarah always gave deference and respect to him, she held
most of the responsibility for the property and servants, a task she was more
than competent to manage. Samuel Hopkins, a close friend of the Edwards
commented on SarahÕs ability to run a godly household:
It was a happy circumstance that
[Edwards] could trust everything to the care of Mrs. Edwards with entire safety
and with undoubting confidence. She was a most judicious and faithful mistress
of a family, habitually industrious, a sound economist, managing her household
affairs with diligence and discretionÉ
She spared no pains in conforming
to [EdwardsÕ] inclination and rendering everything in the family agreeable and
pleasant; accounting it her greatest glory and there wherein she could best
serve God and her generation, to be the means in this way of promoting [her
husbandÕs] usefulness and happiness.[8]
Such a wife provided Edwards with the
support he needed throughout the pressures of serving as minister to a
demanding congregation.
While
difficulties did occasionally arise, Sarah and Jonathan continued to grow
closer together in their marriage. They still went on frequent walks or rides
together, and shared their deepest joys, sorrows, and concerns with each other.
Just as Edwards gained his earthly strength and stability from Sarah, she also
leaned heavily on him. Sarah alone could interrupt him in his study at any time
during the day: Òwhen she foresaw or met with any special difficultyÉ she was
wont to apply to her husband for advice and assistance and on such occasions
they would both attend to it as a matter of utmost importance.Ó[9]
Samuel Hopkins observed this close union, stating: ÒNo person of discernment
could be conversant in the family without observing and admiring the perfect
harmony and mutual love and esteem that subsisted between them.Ó[10]
George Whitefield, while passing through EdwardsÕs parish, spent some time with
the Edwards family whom he held in high regard and afterward mentioned: ÒA
sweeter couple I have not yet seenÉ She (Sarah) talked feelingly and solidly of
the things of God, and seemed to be such a helpmeet for her husband that she
caused me to pray God, that he would be pleased to send me a daughter of
Abraham to be my wife.Ó[11]
Such love and dedication continued to grow deeper throughout all thirty years
of marriage.
SarahÕs
second great area of influence was as a mother. Baby Sarah Edwards, the first
of eleven children, was born on Sunday, August 25, 1728. Following Sarah,
another child was born about every other year for the next 20 years. All of SarahÕs
children survived childhood, an occurrence almost unheard of at this time. Sarah
was an excellent mother, devoted to training her children academically,
socially, and most importantly, spiritually. One observer noticed the godly way
in which she trained her children, always striving through action and deed to
bring their wills under their SaviorÕs:
[Sarah] had an excellent way of
governing her children; she knew how to make them regard and obey her cheerfully
without loud angry wordsÉ in speaking to them she used gentle and pleasant words.
If any correction was necessary, she did not administer it in a passion; and
when she had occasion to reprove and rebuke she would do it in a few words,
without warmth and noiseÉshe had need to speak but once; she was cheerfully
obeyed; murmuring and answering again were not known among them.
Quarrelling and contention, which
too frequently take place among children, were in her family unknown.
[Discipline] was importantÉ realizing that until a child will obey his parents
he can never be brought to obey God.[12]
Such a large household could easily turn
into chaos, but through leadership, energy, and efficiency Sarah created a
peaceful, loving home. Cooking and caring for a family of thirteen on a tight ministerÕs
budget required hard work and division of labor among the children. This system
worked smoothly and Òall visitors seem to have been impressed that eleven
children managed to be lively and individual as personalities, yet could act
courteously with one another and function as a coordinated unite.Ó[13]
While there were struggles, Sarah labored joyfully for her children,
recognizing the importance of motherhood.
In
addition to running a bustling household, Sarah was a fine hostess and always
had a steady stream of guests. This third area of influence affected all who
entered the EdwardsÕ home. Sarah would spare no pains to make guests feel
welcome and to provide for their convenience and comfort. She was especially
kind to strangers and soon made them feel at home with her sweet and winning
manners and conversation. This came partially from her personal rule to speak
well of others without compromising truth and justice to herself and others. Careful
with everyoneÕs reputation, Sarah even respected those who injured or spoke ill
of her.
In 1726, EdwardÕs
grandfather, Solomon Stoddard passed away, leaving Edwards to fill his place as
minister in Northampton. It was difficult for a young minister like Edwards to
fill the gap left by the powerful leader. Any criticism of Edwards was very
hard for Sarah, a loyal, loving wife, to hear.
Through an
intensely spiritual experience Sarah was able to overcome this anxiety over
othersÕ opinions of herself and of her husband and to Òsufficient[ly]
rest in God.Ó[14] In
the beginning of 1742 Edwards was traveling, and the
young minister Samuel Buell came to fill his place. Struggling with jealousy
over BuellÕs success and a fear that she had disappointed her husband through a
careless comment, Sarah felt God grip her heart and reveal His amazing grace
and goodness to her. Overcome by the beauty of Christ, Sarah felt Òswallowed up
with light and loveÉswimming in the rays of ChristÕs loveÉ a constant stream of
light.Ó[15] For a period of a few weeks she had fits
of tremendous joy in God that would take all her strength and resulted in physical
weakness and frequent fainting spells. The revelation of GodÕs abundant goodness
convicted Sarah of her jealousies. While a strong woman before, Sarah had
always been sensitive to the social opinions of others. Following this
struggle, however, Òshe stopped straining to please God and began to live in
the assurance of salvation she didnÕt have to try to deserve. She stopped
pushing herself to be worthy of EdwardsÕ love and from then on had his
unreserved admiration.Ó[16]
Sarah emerged from this period changed, enabled to withstand the looming external
criticisms and pressures. She continued to carry a heavy load as mother and
ministerÕs wife, but she did so with a deeper, purer joy. Prior to this experience,
others had considered Sarah a saint, while only her husband knew her true
struggles. Following this period, however, even Edwards viewed her as a saint,
commenting on her Òconstant sweet peace, calm, and serenity of soul.Ó[17]
This time of
reawakening prepared Sarah for the approaching difficulties in the Northampton
congregation. This renewed grace enabled her to pass through the trials with a
sweet joy and trust in her Savior. In the 1740Õs controversies began to arise
in EdwardsÕ congregation involving the Half-Way Covenant, EdwardsÕ apparent
extravagance, and his treatment of several situations that arose in the
community. While EdwardsÕ reputation increased throughout the colonies and
England, his parishioners felt he assumed a certain ÒloftinessÓ that made him difficult
to deal with in everyday life. No new members joined the church between 1744
and 1748, many families stopped speaking to the Edwards Family, and other
preachers began to show open hostility toward Edwards because he would not
compromise on what he believed to be Scriptural truth. Sarah tried to be a
support and help, even writing a long letter in defense of her husband, his
work, and his views, but no one was willing to listen. As EdwardsÕs wife, Sarah
also came under personal attack. Because Sarah was known for never gossiping,
the town gossips struggled to find scraps of slander to spread about her, and
her reputation protected her from the worst. Her Òreligious virtues served her
husband in public as well as in private ways,Ó acting as a continual source of
comfort to Edwards even through these challenging times.[18]
In 1750 Jonathan
Edwards was asked to step down from his position as minister, preaching his
last sermon on 2 June. The hurt and pain at this time for the whole family was
unimaginable. It was especially difficult for Sarah, who had to keep the family
and household running smoothly despite downcast spirits and an even tighter
budget resulting from no salary. Six months later the family moved from
Northampton to Stockdale to serve as missionaries to the Indians. This move
turned out to be exactly what the Edwards Family needed. Sarah and her family
finally lived in peace, surrounded by the love, respect, and the appreciation
of the Indians. Even in these drastically changed circumstances, Sarah
maintained her hospitable character and continued to bless those around her. As
Edwards wrote, ÒThe Indians seem much pleased with my family, especially my
wife.Ó[19]
Throughout this move and adjustment, Sarah handled everything with Òan unshaken
peace and joy in God,Ó her eternal rock and foundation.[20]
In 1757, Aaron Burr,
the president of The College of New Jersey, a loyal family friend, and
son-in-law, unexpectedly died of a severe fever. A new president for the
college was needed quickly and Edwards was by far the best choice. Edwards
accepted the offer, and Sarah prepared to move again. Since the college needed
their new president soon, Edwards went ahead while Sarah finished packing.
Tragically, small pox hit Princeton shortly after Edwards arrived. As a precaution,
he and his daughter, Esther, decided to take an inoculation. On March 22, 1758,
however, before Sarah could arrive, Edwards died from smallpox he received from
the inoculation. Amidst the pain and grief, Sarah never lost her faith and
trust in God. Hopkins noted:
SarahÕs conduct, upon this occasion, was such as to excite
the admiration of her friends;É she was sensible of
the great lossÉ and at the same time showed that she was quiet and resigned,
and had those invisible supports which enabled her trust in God.[21]
Mentally Sarah was able to handle these
two great losses through GodÕs grace. Physically, however, they greatly affected her:
ÒNo amount of valor could prevent the body from reacting in proportion to the
actual feelings.Ó[22]
On her way back from New Haven where she had traveled to be with family
following her husbandÕs death, Sarah collapsed in Philadelphia, passing away on
October 2, 1758, 7 months after her husband.
During
her life, SarahÕs hospitality ministered to all those around her, demonstrating
a character that was joyfully willing to sacrifice personal comforts for the
comforts of others. Her godly example encouraged many to greater heights,
including George Whitefield, David Brainard, Aaron Burr, and the native
Indians. Likewise, her relationship with her husband provided the necessary support
for a minister, particularly one under such great attack. She leaned on him for
strength and she compensated for his social faults. One biographer has noted: ÒSarah
Edwards was lovely to look at. She was even lovelier to live with. There was
nothing Ôstiff and starchÕ about her. Whatever deficiencies her husband may
have had in humor and gayety, she amply compensated for.Ó[23]
Chaos is not conducive to thinking or writing and may have hindered EdwardsÕ ministry.
Sarah, however, was able to provide a calm, orderly, loving home, as a refuge for
her husband to work.
SarahÕs
impact on her children and her legacy left through them influenced America spiritually,
politically, and academically. By 1900, one hundred and fifty years after
SarahÕs death, A.E. Winship traced 1400 of Jonathan and Sarah EdwardÕs
descendents. His study revealed that among SarahÕs descendents there were:
thirteen college presidents, sixty-five professors, one-hundred lawyers and a
dean of an outstanding law school, thirty judges, sixty-six physicians and a
dean of a medical school, eighty holders of public office including three US
senators, mayors of three large cities, governors of three states, a Vice-President
and Secretary of Treasury. Nearly all the men received college degrees and many
had graduate degrees as well. The women were continually described as
beautiful, godly, Òhighly intelligent,Ó and Ògreat readers.Ó Members of the
EdwardsÕ family wrote one-hundred-thirty-five books, and
edited eighteen journals and periodicals. The trend of men entering the
ministry continued, including over one-hundred
overseas missionaries. Winship continues:
There is scarcely any great American industry that has
not had one of this family among its chief promotersÉthe family has cost the
country nothing in pauperism, in crime, in hospital, or asylum service; on the
contrary, it represents the highest usefulnessÉthe family has never lost tone
through marriage, for its members have chosen men and women of like character
and capacity.[24]
Such a legacy began with the simple
faithful self-sacrifice of Sarah Edwards in her role as wife, mother, and
hostess. SarahÕs life and influence glorified God and richly blessed her
country.
Who can find a
virtuous woman? For her price is far above rubiesÉ
She looks well to
the ways of her household, and eats not the bread of idlenessÉ
She stretches out
her hand to the poor; yes, she reaches forth her hands to the needyÉ
She opens her mouth
with wisdom; and on her tongue is the law of kindnessÉ
Her children rise
up and call her blessed; her husband also and he praises her.
Proverbs 31
Bibliography:
Dodds,
Elizabeth D. Marriage to a Difficult Man. Philadelphia: The Westminster
Press,1976.
Ellison,
Julie. ÒThe Sociology of ÔHoly IndifferenceÕ: Sarah EdwardsÕ NarrativeÓ American
Literature, Vol. 56, No.4 (Dec., 1984), 479-495
Marsden,
George. Jonathan Edwards: A Life. New
Haven: Yale University Press, 2003
McGiffert, Arthur C. Jonathan Edwards. New York: Harper & Brothers Publishers, 1892.
Miller,
Perry. Jonathan Edwards. Westport: Greenwood Press, 1973.
Porterfield, Amanda. Feminine Spirituality in America: From Sarah Edwards to
Martha Graham.
Philadelphia:
Temple University Press, 1980.
Sweet,
Leonard. The MinisterÕs Wife: Her Role in
Nineteenth-century American Evangelicalism.
Philadelphia: Temple University Press, 1983
Tracy, Patricia J.
Jonathan Edwards, Pastor. New York: Hill and Wang, 1979.
Winslow,
Ola E. Jonathan Edwards. New York: The Macmillan Company, 1940.
[1] Dodds, 13
[2] Samuel Hopkins quoted by Dodds, 13
[3] McGiffert, 37
[4] Dodds, 17
[5] Jonathan Edwards, quoted by Marsden, 93-94
[6] Dodds, 20
[7] Dodds, 24
[8] Samuel Hopkins, quoted by Dodds, 34-35
[9] Samuel Hopkins, quoted by Dodds, 48
[10] Ibid.
[11] George Whitefield, quoted by Marsden,
208
[12] Samuel Hopkins, quoted by Dodds, 38-39
[13] Dodds 39.
[14] Marsden, 243
[15] Porterfield, 21
[16] Dodds, 125
[17] Jonathan Edwards, quoted by Dodds 125.
[18] Porterfield 43.
[19] Jonathan Edwards, quoted by Dodds 159.
[20] Dodds 157.
[21] Samuel Hopkins quoted by Dodds 196.
[22] Dodds 196.
[23] McGiffert 91.
[24] E.W. Winship quoted by Dodd, p38