CBC – October 2, 2016
Don Westblade
How Holy Ones Grow in Holiness
Sermon Text:
Eph 4:17-24
Now this I say and testify in the
Lord, that you must no longer walk as the Gentiles do, in the futility of their
minds. They are darkened in their understanding, alienated from the life of God
because of the ignorance that is in them, due to their hardness of heart. They
have become callous and have given themselves up to sensuality, greedy to
practice every kind of impurity. But that is not the way you learned Christ!—assuming that you have heard about him and were
taught in him, as the truth is in Jesus, to put off your old self, which
belongs to your former manner of life and is corrupt through deceitful desires,
and to be renewed in the spirit of your minds, and to put on the new self,
created after the likeness of God in true righteousness and holiness.
Meditation/Preparation –To commune with God in prayer, in the Bible, and in the assembly of His
people — these things will be the holy man's chief enjoyments. He will value
every thing and place and company — just in proportion as it draws him nearer
to God. He will enter into something of David's feeling, when he says, "My
soul follows hard after You!" "You are my portion!" (Psalm 63:8;
119:57).
I am not without fear that the description I have given of holiness will
discourage some tender conscience. I would not willingly make one righteous
heart sad, or throw a stumbling block in any believer's way. I do not say for a
moment that holiness shuts out the presence of indwelling sin. No, far from it.
It is the greatest misery of a holy man, that he carries about with him a
"body of sin and death"; that often when he would do good — but evil
is present with him; that the old man is clogging all his movements and, as it
were, trying to draw him back at every step he takes! (Romans 7:21)
But it is the excellence of a holy man — that he is not at peace with
indwelling sin, as others are. He hates it, mourns over it and longs to be free
from its company. The work of sanctification within him is like the wall of
Jerusalem — the building goes forward "even in troublous times" (Dan.
9:25).
– J . C. Ryle, Holiness
1. Saints, keep
fighting! (PBPGINFWMY)
2. Saints, go to
school! (CSD)
3.
Saints, be renewed! (WDALYIC-GBU)
Our text this morning is a
call to personal holiness. Leonard referred a couple of weeks ago to our rhythm
of moving text by text through Paul’s letter to Ephesus and how the two of us
might angle ourselves to pass the difficult texts off to the other preacher.
Today’s text, I confess, falls with some difficulty—and a lot of providence—to
me, since holiness is an area of constant challenge and weakness for me.
I read a description like
Paul’s account of the Gentiles in this paragraph: “they are darkened in their
understanding, alienated from the life of God because of the ignorance that is
in them, due to their hardness of heart. They have become callous and have
given themselves up to sensuality, greedy to practice every kind of impurity …
corrupt through deceitful desires,” and I examine my own heart and find that
way too much of that description seems way too true of me, too much of the
time. Maybe you read it that way, too. But this text and this description apply
to me. If you doubt it, there is a wife up here near the front who could easily
document it for you – although she might be too kind and merciful to tell you
everything she could.
I am all too often “darkened
in my understanding.” What about you? I do rash things before I stop to understand
and think about the consequences and five seconds later—or five minutes later
or five years later—I’m full of remorse. I make selfish decisions that are all
about how I’ll be happy, and protect
myself with a deliberate ignorance of how it might affect other people, and
then later on all that becomes inevitably clear and I wish I could undo it, or
redo it. Deliberate ignorance: that’s what Paul is calling “ignorant because of
the hardness of heart.” Not ignorance because I don’t know. It’s ignorance because
at the moment I don’t want to know because it might get in the way of my anger
or my pleasure or my impatience or the defense of my ego.
And so
I “become callous.” And I can give myself up to sensuality or greed. What about
you? It’s hard to escape it. These days we’re surrounded by social media that
feed these impulses. Ads pop up that make us greedy for more stuff that we
don’t really need, or stuff that can become our next object of worship; ads
that fuel our sensuality; and posts and tweets and linked-in reports that
remind us of all the opportunities and achievements that other people are
enjoying, so that we forget our own blessings and covet the blessings of our
friends—even when we are “liking” them. In our time, it seems harder and harder
just to live, rather than to live in constant comparison of ourselves with
those who got the promotion we were hoping for, or who earn more, or who make
better grades, or whose health is better, or whose family seems happier. Our
desires are deceitful. And they corrupt us.
And then, Paul reminds us,
we compound our corrupt desires by a greed not just to have things that don’t
belong to us but to indulge the impure deliciousness of the very covetousness
itself, or the lust or the self pity or the resentment or the other desires our
old self loves to practice. Part of us would love to be rid of those things and
part of us clings to them as if we couldn’t survive or be happy without them. So Paul has to tell us to “put them off,” but that’s a
difficult thing for us.
Holiness is a challenge.
It’s a challenge for the outsiders to the faith that Paul calls the “goy” – the
nations, the Gentiles. But the first thing I want to point out about this text,
because it is of some important encouragement to me, is that the “you” Paul is
admonishing not to walk this way, are not the Gentiles. Paul’s command is for
the Ephesians to whom he’s writing this letter. Don’t be like those Gentiles he
tells the Ephesians. And who are these Ephesians? Look back at the very first
verse of the letter (1:1). He’s writing to Ephesians that he describes as what?
– “the saints who are in Ephesus, and
are faithful in Christ Jesus.”
This is amazing. You can
stand like me in need of this sobering admonition in chap. 4 and still be among
the saints and the faithful – so long as you are “in Christ Jesus.” This seems
a little jarring at first. The word for “saint” in 1:1 comes from the word for
“holy” in Paul’s language. The saints are “holy ones” – and he still has to
“say and testify in the Lord” that we “holy ones” need to throw off the old
self and “put on the new self, created after the likeness of God in true
righteousness and holiness.” I am a saint in Christ Jesus, and I need still to
put on holiness. You are a saint in Christ Jesus, and you need still to put on
holiness.
How can that be? How can
that work? And the answer is that it can only work “in Christ Jesus.” This side
of the completed Kingdom of God, we are not and we will never will be
altogether righteous and holy. But the incarnate God, King Jesus, Messiah
Jesus, Christ Jesus is altogether righteous and holy. He gives all credit to
God where all of it is due: in other words, Christ is just; he is righteous. He
lives out all his heart in actions that trust God at every moment and that therefore
conform him fully to the image of God: in other words, Christ is set apart; he
is holy.
When we enter into covenant
with Messiah Jesus, when we as the bride of Christ say “I do” at the altar of
God to Christ our bridegroom, we marry into all his heavenly goods. When Gomer
married Hosea, she was still a prostitute and sometimes continued to act like
one, but she held legal title to all of his worldly goods. Legally, God looks
at our marriage to Christ and at Christ’s gift to us of his holiness and righteousness
and he declares that we have title to all of it. God looks at ungodly saints in
Christ and says in him I count you righteous. In him I count you holy saints.
That makes our hope for eternal life with God a matter of clinging in trust
with all our heart and soul and mind and strength to Christ.
And the more we cling —the
more we trust—, the more (says 1 Cor 3:18) “we all, with unveiled
face, beholding the glory of the Lord, are being transformed into the same
image [of Christ] from one degree of glory to another. For this comes from the
Lord who is the Spirit.”
It works very much the same
way that trusting your doctor means that as sick as you are you will be
following his medical advice and prescriptions and will be transformed from one
degree of health to another as we grow into the image of complete health. And
the doctor can offer us a prognosis – a promise – long before that is complete
that you are a patient that I see getting well. Trusting that
prognosis—trusting that promise—gives us the motive and encouragement to follow
his advice and we do get well. And trusting our own darkened understanding and
our own deceitful desires will only lead to growing disease and corruption.
We are sick, but at the same
time we are well in the promise of the doctor if we are trusting him. We are a
hot mess of unholiness, but at the same time we are holy saints in the promise
of the Great Physician, if we are trusting his plan to transform us into the
image of his Son. (Rom 8:29) “For those whom he foreknew he also predestined to
be conformed to the image of his Son, in order that the Son might be the
firstborn among many brothers.”
Being counted a saint, like the readers of the Ephesian letter is something that God
declares from the first moment we say “I do” to Christ and are “in him” with a
title to all that belongs to him. We who trust Christ are saints.
But becoming holy is a process that works degree by degree. It is not
the quality that God looks at to determine if we are his children or if he will
save us. It is not a work. It does not earn us anything. Doctors don’t look at
a patient’s health and decide to make them well because their health is
improving and they deserve it. If anything the doctor
works all the harder the more it looks like our health is declining. Good
health and good holiness are results of the Great Physician’s work in us, not
the qualifications for it.
That’s why all those letters
in the first point of the outline apply to us. We live in an age of texts and
abbreviations and acronyms. We don’t say “ha, ha” anymore. We type “lol” and
“rofl.” So you might type or you might have a T-shirt
that says PBPGINFWMY: “Please be patient. God is not finished with me yet.” I’m
a saint. But God is still working in me to conform me to the image of his Son.”
If you’re a saint, the fight
is not over. If you’re a patient and the doctor has diagnosed you and given you
good promise that you can get well, the fight goes on and the pain might
continue. But we fight with hope. So, good saints, we have good promises from a
God who keeps his promises. But keep fighting!
You can hear Paul argue
exactly this logic in 2 Cor 7:1—“Since we have these
promises, beloved, let us cleanse ourselves from every defilement of body and
spirit, bringing holiness to completion in the fear of God.”
We may face the daily
challenges of hard hearts, deceptive desires, and callous corruption. These are
not signs that you are not a saint. The sign that you are not a saint is giving
up the fight and surrendering to the disbelief that thinks Christ will give up
on me and fail to keep his promises. Holy saints fight because sin remains an
adversary even for saints, and (as Paul says in 1 Tim 6:12 and 2 Tim 4:7) faith
is a fight. The difference between those who are saints and those who are not
is that saints see sin as a reason to fight and not a reason to surrender. As
JC Ryle says (Meditation), “it is the excellence of a holy man — that he is not at peace with indwelling sin, as
others are. He hates it, mourns over it and longs to be free from its company.”
Saints keep fighting, because God is not finished with us yet.
And God has not left us
without weapons for the fight. Paul offers a list in 2 Cor 6:6-7 -- purity,
knowledge, patience, kindness, the Holy Spirit, genuine love; truthful speech,
and the power of God,” and then he calls these “the weapons of righteousness
for the right hand and for the left.” Four chapters later (10:4-6), he
elaborates further: “the weapons of our warfare are not of the flesh but have
divine power to destroy strongholds. We destroy arguments and every lofty
opinion raised against the knowledge of God, and take every thought captive to
obey Christ, being ready to punish every disobedience.”
When temptation rears its
ugly head, the weapons we have at hand destroy arguments and topple lofty opinions
that oppose knowledge of God and take thoughts
captive and punish disobedience. These are clearly not primarily physical
weapons. They are weapons of the mind and heart. Where do you get weapons like
that? You go to school. Maybe a home school. Maybe a public school. Maybe a
Sunday School. Maybe a college or university. But these are weapons that are learned. So the
verbs of Paul’s admonition here are “learn” (in v.20) (the verb is the root of
the word for disciple in the NT), and “be taught” (in v.21) (the verb is the
root of our English word “didactic”). These are school words, but the school
that Paul’s admissions counselors are going into all the world to recruit for
is the school of Christ: Christ’s School of Discipleship (CSD). Let’s get that
on our sweatshirts. And let’s root for that team on the playing field where the
saints are playing against our archrival, sin.
Learn! Learn how to destroy
arguments. Get the fighter verses under your belt. And don’t stop at memorizing
verses. Memorize their arguments. So you can destroy
the enticing arguments of sin. The world is full of lofty opinions that oppose
the knowledge of God. Get more of the knowledge of God that topples those lofty
opinions with facts and promises. Then, when life takes a fall to disobedience,
punish the habit that let that happen. Watch the tapes. Get a coach. Go back to
the weight room to strengthen your arguments and your discipline. This is
Paul’s strategy for victory. Learn! Be taught! Go to school in Christ’s School
of Discipleship. That’s the degree that prepares you for your career in
holiness.
When all is said and done
and the weapons of our warfare are in our hands, we can’t ever forget that
these are not weapons of the flesh that we wield in our own power. The only
effective weapons have divine power to destroy strongholds. We may work out our
salvation with fear and trembling and waging the fight of faith with all the
spiritual weapons of Christ’s School of Discipleship, but the only reason we
are able and have any power to wield these weapons is that God is at work
within us to will and to work according to his good pleasure. He is the doctor.
We are the patient. All of our weapons, all of our therapies, are gifts from
the doctor’s wisdom. We only undertake our therapies and apply the lessons from
our school because we trust that our doctors and our teacher who have given
them to us have the wisdom we can trust to accomplish
our aims to get well and to get the knowledge of God.
God made a promise to
Abraham that the Gospels still believe he is committed to keeping for all the
nations because of Jesus Christ: Lk 1:73-75 – “God swore oath to our father
Abraham, to grant us that we, being delivered from the hand of our enemies, might
serve him without fear, in holiness and righteousness before him all our days.”
There is no question either
in the scriptures or in our daily experience that being delivered from the
hands of our enemies lines us up for some mortal
combat. Putting off the old man and putting on the new man is difficult and
challenging work, and so our callous hearts can easily twist the fight of faith
into heroic activity we can take credit for. But salvation in this fight is by
grace and through faith, not of works. So we are in no
position to boast about it as if it is our efforts that are responsible for our
growing holiness in the fight. No more do sane
patients run around boasting what great champions of therapy they have been.
Patients who understand run around boasting what a great doctor they have who
is empowering them to get well.
We are not in charge of this
fight of faith to which Paul is calling the saints in Ephesus or in Hillsdale.
His odd command is to “be renewed in the spirit of your minds” in this school
of Christ’s discipleship. How do we obey a command to be the object of someone
else’s activity? It seems strange at first, but it makes sense in lots of
contexts. Go, be educated, your parents said when they sent you off to school.
We obey that by reading the books we’re assigned, and studying hard to do well
on our tests, and doing the diligent labor of research to write our papers. But
it is the writers of our books and the people who design our assignments who
are in charge of the process that comprises obedience to the hope and
admonition to go, be educated.
And so
Paul may say to the saints, go learn in the school of Christ, and he may say
put off the old man and put on the new. But these are not calls to
self-reliance and heroism. These are summed up in his call to “be renewed” –
obedience to the imperatives, learn, and put off, and put on, does not take
primary shape in methods and actions, as if our own will were in charge. They
take shape in our submission to the syllabus of Christ as we learn his
arguments and gain his knowledge, and obedience to the play-calls of Christ the
coach in the fight against sin, and trust in the prescriptions of Christ our
Great Physician. Christ is the one who renews us. We are not in charge.
That’s what the texting
acronym is all about that some of you recognize in the third point: Who died
and left you in charge? Christ died in the manner we celebrated
around this table to put God in
charge. Don’t think for a moment that our activity of worship or obedience or
learning blesses us by itself. GBU: God
bless you in your worship and your obedience and your discipleship.
If we are saints, it is not
because we have delivered ourselves. Paul says to the Colossians in 1:13, “God has delivered us from the domain of
darkness and transferred us to the kingdom of his beloved Son. In Christ we
have redemption, the forgiveness of sins,” and growth in our holiness as saints
in the midst of our battles. He writes to the Thessalonians (3:13) that Christ will “establish your hearts
blameless in holiness before our God and Father, at the coming of our Lord
Jesus with all his saints.”
Keep fighting, saints! Get
yourself enrolled at CSD. And be renewed, because Christ died to leave God in
charge.
This I say and testify in
the Lord, “that I must no longer walk as the Gentiles do, in the futility of
their minds.” This I say and testify in the Lord, “that none of us saints dare
any longer walk as the Gentiles do, in the futility of their minds.” Let us
resolve in Christ to help one another “to be renewed in the spirit of our
minds, and to put on the new self, created after the likeness of God in true
righteousness and holiness.”